Fanon:Usaim Hamdi: Difference between revisions

|music = EgyptEgyptian

As an refugee group, Al-Dar initially avoided contact with the outsiders, just like the Alkmaionids had in their debut at the beginning of the fanon. Despite that, not even the Al-Dar could be completely shut off, since they were also out of funds draining it up on the Naos-StrapedonStratopedon to avoid asset freeze, hence Ayham assumed a position in the medical career, and due to his experience, he started automatically as a Neurosurgeon, putting him right below the local top surgeon [[Fanon:Lysistrata Amphipolita|Lysistrata Amphipolita]], who ended up as Ayham's friend and the only acquaintance of Al-Dar had with the outside world.

The Al-Dar initially looked on the Greek ruling faction with disapproval: how can they call themselves a faction without a proper head, and how is it proper for anything to be ruled by females? However, Al-Dar's relationship with the Church took a 180 degree spin with several factors: one, the Greek effective rulers of Sunset Valley called for scholarship over the popular dystopian culture involving the glamorization of nonsense such as parties and exposure that they called useless, something that the Al-Dar agreed upon, as the Greeks there were always ready to compromise: although the hardliner Kallisto would have declared socialization largely useless, more level-headed figures such as [[Fanon:Hypatia Pydnaia|Hypatia]] had been advocating a more constructive social action revolving around close friends (which was due to her [[Shy]] [[Trait (The Sims 3)|trait]]), which found agreement with the Al-Dar. Secondly came Kallisto et al., including Chrysanthema who would be a critical component of diplomatic relations between the Greek Ecclesiarchy and Al-Dar, since Chrysanthema was educated to embrace the underdogs and the misrepresented class (and Muslims were always considered such by [[Fanon:Kallisto Syrakosia|Kallisto]], although Kallisto also had ulterior purposes)

Usaim's love of sports, particularly non-Americanassociation football, led him to encourage the jobless Omar to get a job in professional sports, capitalizing on Omar's love of athleticism. Usaim was also a huge proponent of self-sufficiency, and although the Greek ruling class was nothing like the Western "exploiters," Usaim was uneasy receiving financial aid from the Greeks for the mosque. As such, with Ayham's agreement, Usaim decided that Al-Dar will receive no financial support from the Greek Ecclesiarchy (much to the chagrin of Kallisto), although they capitulated on Kallisto's insistence that the land be leased rather than purchased outright, since Usaim et al. were well aware of the ramifications of real estate acquisition.